ﺻﻮﺕ ﺍﻟﻐﺮﺍﺏ ﺍﻟﺬﻱ ﻓﻲ ﻟﻮﻧﻪ ﺑﻘﻊ ~~ ﻛﺎﻷﺳﻮﺩ ﺍﻟﺜﻮﺏ ﻣﻨﻪ ﺍﺑﻴﻀﺖ ﺍﻟﺮﻗﻊ
ﻛﺄﻧﻪ ﻓﻲ ﺳﻮﺍﺩ ﻋﻢ ﺃﻛﺜﺮﻩ ~~ ﻭﺍﺑﻴﺾ ﺻﺪﺭ ﺍﻟﻠﻴﺎﻟﻲ ﺍﻷﺷﻬﺮ ﺍﻟﺘﺴﻊ
ﺃﻭ ﺍﺑﺘﺪﺍﻉ ﻋﻠﻰ ﺍﻷﺭﺟﺎﺀ ﻋﻢ ﺑﺪﺕ ~~ ﻣﻦ ﺳﻨﺔ ﺍﻟﻤﺼﻄﻔﻰ ﺧﻼﻟﻪ ﻟﻤﻊ
ﻭﺍﻟﻌﻮﻡ ﻋﻮﻡ ﻣﻄﺎﻳﺎ ﺍﻟﺤﻲ ﺳﺎﺑﺤﺔ ~~ ﻓﻲ ﺍﻵﻝ ﻳﺨﻔﻀﻬﺎ ﻃﻮﺭﺍ ﻭﺗﺮﺗﻔﻊ
ﻭﺍﻟﻌﺪﻭ ﻋﺪﻭ ﺣﺪﺍﺓ ﺍﻟﻈﻌﻦ ﺑﺎﺩﻳﺔ ~~ ﻓﻴﻬﻦ ﻓﻲ ﺍﻟﺠﺰﻉ ﺇﺫ ﺟﺰﻉ ﺍﻟﺤﻤﻰ ﺟﺰﻋﻮﺍ
ﻛﻞ ﻳﺠﺮﻋﻨﻲ ﻛﺄﺱ ﺍﻟﻐﺮﺍﻡ ﺑﻬﺎ ~~ ﻛﻞ ﻭﺟﺮﻋﺘﻪ ﺇﻥ ﺍﻟﻬﻮﻯ ﺟﺮﻉ
ﺣﻢ ﺍﻟﻔﺮﺍﻕ ﻓﺤﻢ ﺍﻟﻬﻢ ﻭﺍﻟﺠﺰﻉ ~~ ﻭﺍﻋﺘﺎﺩﻧﻲ ﻭﻟﻪ ﻭﺍﺷﺘﺪ ﺑﻲ ﻭﻟﻊ
ﻭﻛﺪﺕ ﺃﻗﻀﻲ ﺃﺳﻰ ﺣﺘﻰ ﻳﺨﻴﻞ ﻟﻲ ~~ ﺃﻥ ﺍﻟﺘﻔﺮﻕ ﻫﻮ ﺍﻟﺴﻴﻒ ﻭﺍﻟﻨﻄﻊ
ﻓﺎﻟﺠﻔﻦ ﻣﻨﻄﺒﻖ ﻭﺍﻟﺪﻣﻊ ﻣﻨﻄﻠﻖ ~~ ﻭﺍﻟﻘﻠﺐ ﻣﺤﺘﺮﻕ ﻭﺍﻟﻜﺒﺪ ﻭﺍﻟﻀﻠﻊ
ﻭﺍﻟﻨﻔﺲ ﻧﺎﺯﺣﺔ ﻓﻲ ﺍﺛﺮ ﻣﻦ ﻧﺰﺣﻮﺍ ~~ ﻛﻤﺎ ﻳﺤﻦ ﺇﻟﻰ ﺃﻣﺎﺗﻪ ﺍﻟﺮﺑﻊ
ﻗﺪ ﻋﻠﻖ ﺍﻟﻘﻠﺐ ﻣﻦ ﺗﻠﻚ ﺍﻟﺮﺑﻮﻉ ﺟﻮﻯ ~~ ﻣﻦ ﻋﻠﻖ ﺍﻟﻘﻌﺐ ﻭﺍﻷﻭﻃﺎﺏ ﻭﺍﻟﻘﻤﻊ
ﺇﻥ ﺍﻷﻟﻲ ﺃﺯﻣﻌﻮﺍ ﺑﺎﻻﻣﺲ ﻓﺎﻧﺘﺠﻌﻮﺍ ~~ ﻗﺪ ﺍﻋﺘﺮﺍﻧﻲ ﻟﻤﺎ ﺃﺯﻣﻌﻮﺍ ﺯﻣﻊ
ﻟﻢ ﺃﻧﺲ ﺇﺫ ﺟﺰﻉ ﺍﻟﺠﺮﻉ ﺍﻟﺤﻤﻮﻝ ﺿﺤﻰ ~~ ﻭﺧﻠﻔﻮﻧﻲ ﻓﺮﻳﺪﺍ ﺇﻧﻪ ﺍﻟﺨﺮﻉ
ﻭﺇﺫ ﺭﺟﻌﺖ ﺇﻟﻰ ﺍﻷﻃﻼﻝ ﺃﻧﺪﺑﻬﺎ ~~ ﺃﻗﻮﻝ ﻳﺎﻟﻴﺘﻨﻲ ﺇﺫ ﻭﺩﻋﻮﺍ ﺟﺬﻉ
ﺃﻭ ﺍﻟﻨﻌﺎﺝ ﺃﻭ ﺍﻵﺭﺍﻡ ﺁﻭﻧﺔ ~~ ﺃﻭ ﺍﻟﻨﻌﺎﻡ ﺃﻭ ﺍﻷﻭﻋﺎﻝ ﻭﺍﻟﺼﺪﻉ
ﺃﻭ ﺍﻷﻭﺍﺭﻱ ﺃﻭ ﺁﻧﺎﺀ ﻭﺃﻋﻤﺪﺓ ~~ ﺛﺎﺭ ﺍﻟﺴﻔﺎﺡ ﺑﻬﺎ ﻭﺍﻟﺪﺍﺀ ﻭﺍﻟﻮﺟﻊ
ﻟﻮ ﺃﻧﻨﻲ ﺟﺬﻉ ﺃﻋﻤﻠﺖ ﺇﺛﺮﻫﻢ ~~ ﻓﺘﻼﺀ ﻣﺎ ﺷﺎﻧﻬﺎ ﻇﻠﻊ ﻭﻻ ﻓﺪﻉ
ﻟﻜﻦ ﻟﻲ ﻫﺎﻣﺔ ﺷﺎﺑﺖ ﻭﻗﺪ ﺻﻠﻌﺖ ~~ ﻭﺍﻟﺼﺎﺏ ﻭﺍﻟﺴﻠﻊ ﺍﻟﻤﺸﻴﺐ ﻭﺍﻟﺼﻠﻊ
ﻗﺎﻡ ﺍﻟﻨﺼﻮﺡ ﺍﻟﻲ ﺍﻟﻴﻮﻡ ﻳﻨﺴﺪﻧﻲ ~~ ﺍﺫ ﺭﺍﺀﻧﻲ ﻭﺩﺁﺩﻱ ﺟﻤﺘﻲ ﺩﺭﻉ
ﺃﺭﺍﻙ ﺗﺰﻋﻢ ﺃﻥ ﺍﻟﺪﻫﺮ ﺃﺟﻤﻌﻪ ~~ ﺷﺒﻴﺒﺔ ﻭﺍﻟﻠﻴﺎﻟﻲ ﻛﻠﻬﺎ ﺟﻤﻊ
ﻓﻜﻴﻒ ﻟﻲ ﺑﺎﺭﻋﻮﺍﺀ ﻋﻦ ﻫﻮﻯ ﻟﻬﺪﻯ ~~ ﺣﺘﻰ ﻳﺮﺍﻧﻲ ﻋﻦ ﺍﻻﻫﻮﺍﺀ ﺃﻧﺨﻠﻊ
ﺍﻧﻲ ﺻﺮﻳﻊ ﻏﻮﺍﻥ ﻻ ﺃﺯﺍﻝ ﻟﻘﻰ ~~ ﺇﺫ ﻻ ﺃﺯﺍﻝ ﻭﺇﻳﺎﻫﻦ ﺍﺻﺮﻉ
ﻭﺍﻟﻨﺎﺱ ﺍﻥ ﺗﺒﻠﻬﻢ ﺃﺑﻨﺎﺀ ﻭﻗﺘﻬﻢ ~~ ﻭﺍﻟﺨﻠﻖ ﻫﻤﺘﻪ ﺍﻟﻴﻮﻡ ﺍﻟﻬﻮﻯ ﺟﻤﻊ
ﻓﻠﻴﺲ ﻳﻨﺠﻊ ﻓﻴﻪ ﻭﻋﻆ ﺫﻱ ﻋﻈﺔ ~~ ﻭﻟﻴﺲ ﻣﻨﻬﻢ ﻟﺮﻭﺽ ﺍﻟﺪﻳﻦ ﻣﻨﺘﺠﻊ
ﻣﺎﺗﺖ ﻗﻠﻮﺑﻬﻢ ﻭﻓﻲ ﻣﺴﺎﻣﻌﻬﻢ ~~ ﺍﻛﻨﺔ ﺻﻤﻢ ﻭﻗﺮ ﻫﻮﻯ ﺿﻤﻊ
ﻭﺩﻭﻥ ﺗﻘﻮﻳﻤﻬﻢ ﺇﻥ ﺭﻣﺖ ﻫﺪﻳﻬﻢ ~~ ﺣﺮﺏ ﻳﺨﺎﺽ ﻋﻠﻴﻬﺎ ﺍﻟﺼﺎﺏ ﻭﺍﻟﺴﻠﻊ
ﻫﻞ ﻳﺘﺒﻊ ﺍﻷﻣﺮ ﺍﻭ ﺑﺎﻟﻨﻬﻲ ﻳﺮﺗﺪﻉ ~~ ﺍﻭ ﻳﺴﻤﻊ ﺍﻟﻨﺼﺢ ﺍﻭ ﺑﺎﻟﻮﻋﻆ ﻳﻨﺘﻔﻊ
ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﻥ ﺍﻟﺸﺮﻉ ﺷﺎﻣﻠﻜﻢ ~~ ﻛﻼ ﻓﻔﻲ ﺷﺮﻃﻪ ﻛﻜﻠﻜﻢ ﺷﺮﻉ
ﻗﺪ ﺟﺎﺀﻛﻢ ﺭﺳﻞ ﻣﻦ ﺭﺑﻜﻢ ﺑﻬﺪﻯ ~~ ﻓﺒﻴﻨﻮ ﺳﻨﺔ ﻟﻠﻨﺎﺱ ﺗﺘﺒﻊ
ﻳﺮﺿﻰ ﺑﻬﺎ ﻛﻞ ﻣﻦ ﻛﺎﻧﺖ ﺳﺮﻳﺮﺗﻪ ~~ ﺗﻘﻮﻯ ﺍﻹﻟﻪ ﻭﺑﺎﻷﻣﺮ ﺍﻟﺬﻱ ﺷﺮﻋﻮﺍ
ﻭﺟﺎﺀﻛﻢ ﻣﻨﻪ ﺫﻛﺮ ﻓﻴﻪ ﺫﻛﺮﻛﻢ ~~ ﺇﻥ ﺗﺴﻤﻌﻮﺍ ﻭﺗﻌﻮﻩ ﻓﺎﺳﻤﻌﻮﻩ ﻭﻋﻮﺍ
ﻻ ﺗﻌﺮﺿﻮﺍ ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﺟﻞ ﻭﻣﺎ ~~ ﻗﺪ ﺻﺢ ﻋﻦ ﻋﺒﺪﻩ ﻃﻪ ﻓﺘﺒﺘﺪﻋﻮﺍ
ﻭﺍﻟﻐﻴﺐ ﻻ ﺗﺪﻋﻮﺍ ﻋﻠﻤﺎ ﺑﻪ ﺃﺑﺪﺍ ~~ ﻓﻤﺎ ﻋﻠﻴﻪ ﺳﻮﻯ ﺍﻟﺨﻼﻕ ﻳﻄﻠﻊ
ﻭﺍﻟﻠﻪ ﺣﻖ ﻏﻨﻲ ﻻ ﻣﺤﻞ ﻟﻪ ~~ ﻓﻨﺰﻫﻮﻩ ﻋﻦ ﺍﻳﻦ ﺃﻭﻫﻤﺘﻪ ﻣﻊ
ﻭﺍﻟﺮﺳﻞ ﺣﻖ ﻣﻦ ﺍﻣﻼﻙ ﻭﻣﻦ ﺑﺸﺮ ~~ ﻭﻛﻠﻬﻢ ﺑﺎﻟﺬﻱ ﻗﺪ ﺃﺭﺳﻠﻮﺍ ﺻﻮﻋﻮﺍ
ﻭﺍﻻﻧﺒﻴﺎﺀ ﺑﺸﺮ ﻓﻲ ﺃﺻﻠﻬﻢ ﻋﺪﻡ ~~ ﻟﻜﻨﻬﻢ ﺭﺗﺒﺔ ﻓﻮﻕ ﺍﻟﻮﺭﻯ ﺭﻓﻌﻮﺍ
ﻭﺍﻻﻭﻟﻴﺎﺀ ﺫﻭﻭ ﻗﺪﺭ ﻭﻣﺮﺗﺒﺔ ~~ ﻭﻣﺎ ﻟﻬﻢ ﺑﻤﻘﺎﻡ ﺍﻻﻧﺒﻴﺎ ﻃﻤﻊ
ﻭﺍﻟﻌﺎﻟﻢ ﺍﻟﺘﺎﺑﻊ ﺍﻟﺴﻨﻲ ﺃﻭﻟﻬﻢ ~~ ﺍﻥ ﻟﻢ ﻳﻜﻦ ﺗﺎﺑﻌﻴﺎ ﺇﻧﻪ ﻟﻜﻊ
ﻭﺍﻟﺸﻴﺦ ﻣﻦ ﺳﻨﺔ ﺍﻟﻬﺎﺩﻱ ﻃﺮﻳﻘﺘﻪ ~~ ﻭﻣﻦ ﺗﺠﻤﻊ ﻓﻴﻪ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻮﺭﻉ
ﺍﻥ ﻟﻢ ﻳﻜﻦ ﻋﺎﻟﻤﺎ ﻟﻠﻌﻠﻢ ﻣﺘﺒﻌﺎ ~~ ﻓﺈﻧﻤﺎ ﻫﻤﻪ ﺍﻟﺘﻤﻮﻳﻪ ﻭﺍﻟﺨﺪﻉ
ﻭﺍﻟﺴﺎﻟﻚ ﺍﻟﺤﻖ ﻓﺮﺽ ﺍﻟﻌﻴﻦ ﻣﻄﻠﺒﻪ ~~ ﻗﺒﻼ ﻭﺑﻌﺪ ﻓﻤﺎ ﻳﻌﻠﻤﻪ ﻳﺘﺒﻊ
ﻭﺍﻟﻌﺎﻟﻤﻮﻥ ﺑﻔﺘﺢ ﺍﻟﻼﻡ ﻣﺤﺪﺛﺔ ~~ ﻭﺍﻟﺸﻚ ﻓﻲ ﺫﺍﻙ ﻣﻜﺮﻭﻩ ﻭﻣﻤﺘﻨﻊ
ﻭﺍﻟﺠﻦ ﺣﻖ ﻭﻣﻨﻬﻢ ﻗﺪ ﺃﺗﻰ ﻧﻔﺮ ~~ ﺍﻟﻰ ﻧﺒﻲ ﺍﻟﻬﺪﻯ ﻭﻟﻠﻬﺪﻯ ﺍﺳﺘﻤﻌﻮﺍ
ﻓﺈﻥ ﺳﻤﻌﺖ ﺑﻘﻮﻡ ﻳﻨﻜﺮﻭﻧﻬﻢ ~~ ﻓﺸﻨﻌﻦ ﻋﻠﻴﻬﻢ ﺑﺎﻟﺬﻱ ﺻﻨﻌﻮﺍ
ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﺣﻖ ﺁﺧﺮ ﻭﺑﻪ ~~ ﺣﻖ ﻓﻤﺎ ﻫﻮ ﻳﻮﻡ ﺍﻟﺮﻭﺡ ﺗﻨﺘﺰﻉ
ﻭﺍﻟﻘﺒﺮ ﻓﻴﻪ ﻧﻌﻴﻢ ﻭﺍﻟﻌﺬﺍﺏ ﺑﻪ ~~ ﻓﻲ ﺑﺮﺯﺥ ﺑﻌﺪﻩ ﻟﻠﻬﻮﻝ ﻣﻄﻠﻊ
ﻭﺍﻟﻨﺎﺭ ﻓﻴﻬﺎ ﻋﺪﺍﺏ ﻻﻧﻘﻄﺎﻉ ﻟﻪ ~~ ﻭﻓﻲ ﺍﻟﺠﻨﺎﻥ ﻧﻌﻴﻢ ﻟﻴﺲ ﻳﻨﻘﻄﻊ
ﻭﺍﻟﺪﻳﻦ ﻳﺴﺮ ﻭﻧﻬﺞ ﻭﺍﺿﺢ ﻭﺿﺤﻰ ~~ ﻟﻜﻦ ﺑﻨﻴﺎﺗﻪ ﺍﻻﻫﻮﺍﺀ ﻭ ﺍﻟﺒﺪﻉ
ﻓﺤﺎﻭﻟﻮﺍ ﺍﻥ ﺗﻮﺍﻟﻮﺍ ﺍﻫﻠﻬﺎ ﻭﺫﺭﻭﺍ ~~ ﻭﻭﺩﻋﻮﻫﻢ ﻭﻋﺪﻭﺍ ﻋﻨﻬﻢ ﻭﺩﻋﻮﺍ
ﻻ ﺗﺮﺗﻌﻮﺍ ﻓﻲ ﻣﺮﻭﺝ ﻳﺮﺗﻌﻮﻥ ﺑﻬﺎ ~~ ﻓﺈﻧﻬﻢ ﺭﺑﻤﺎ ﺣﻮﻝ ﺍﻟﺤﻤﻰ ﺭﺗﻌﻮﺍ
ﻓﺎﻥ ﻫﻢ ﻧﺼﺒﻮﺍ ﻳﻮﻣﺎ ﻟﻜﻢ ﺷﺮﻛﺎ ~~ ﻓﺤﺎﺫﺭﻭﺍ ﻓﻲ ﻓﺨﻮﺥ ﺍﻟﻘﻮﻡ ﺃﻥ ﺗﻘﻌﻮﺍ
ﻻ ﻳﺨﺪﻋﻨﻜﻢ ﻓﻲ ﺃﻣﺮ ﺩﻳﻨﻜﻢ ~~ ﻟﻴﺲ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺬﻱ ﻓﻲ ﺍﻟﺪﻳﻦ ﻳﻨﺨﺪﻉ
ﻃﻮﺑﻲ ﻟﻤﻦ ﺳﻨﺔ ﺍﻟﻤﺨﺘﺎﺭ ﻗﺪ ﻭﺳﻌﺖ ~~ ﻭﺣﺒﺬﺍ ﺳﻨﺔ ﺍﻟﻬﺎﺩﻱ ﻭﻣﻦ ﺗﺴﻊ
ﻋﻀﻮﺍ ﻋﻠﻰ ﺳﻨﺔ ﺍﻟﻬﺎﺩﻱ ﺑﻨﺎﺟﺬﻛﻢ ~~ ﺇﻳﺎﻛﻢ ﻭﺣﺪﻳﺜﺎ ﻫﻮ ﻣﺨﺘﺮﻉ
ﺗﺰﺍﻭﺭﻭﺍ ﻭﺃﺫﻳﻌﻮﺍ ﺍﻟﻮﺩ ﺑﻴﻨﻜﻢ ~~ ﺇﻥ ﺍﻟﺘﻘﺎﻃﻊ ﻟﻴﻞ ﺩﺍﺝ ﺍﻟﻘﻄﻊ
ﺧﺬﻭﺍ ﺑﻤﺎ ﺻﺢ ﻋﻦ ﻃﻪ ﻧﺒﻴﻜﻢ ~~ ﻭﻣﺎ ﺍﻟﻴﻪ ﺛﻘﺎﺓ ﺃﺳﻨﺪﻭﺍ ﺭﻓﻌﻮﺍ
ﺗﻌﻠﻤﻮﺍ ﻭﺍﻋﻤﻠﻮﺍ ﺑﺎﻟﻌﻠﻢ ﻭﺍﺋﺘﻤﺮﻭﺍ ~~ ﺑﺎﻟﻌﺮﻑ ﻭﺍﻟﻨﻜﺮ ﻋﻨﻪ ﻓﺎﻧﺘﻬﻮﺍ ﻭﺩﻋﻮﺍ
ﻻ ﺗﺘﺮﻛﻮﺍ ﺍﻻﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ ﺑﻴﻨﻜﻢ ~~ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﻣﻨﻜﺮﺍﺕ ﻓﻴﻜﻢ ﺗﻘﻊ
ﻭﺍﺧﻠﺼﻮﺍ ﻭﺍﻧﻴﺒﻮﺍ ﻭﺍﺧﺸﻌﻮﺍ ﻗﻤﻦ ~~ ﺑﺎﻟﻔﻮﺯ ﻗﻮﻡ ﺃﻧﺎﺑﻮﺍ ﺃﺧﻠﺼﻮﺍ ﺧﺸﻌﻮﺍ
ﺍﻋﻤﺎﻟﻜﻢ ﻓﻲ ﺫﻩ ﺍﻟﺪﻧﻴﺎ ﺯﺭﻭﻋﻜﻢ ~~ ﻭﻓﻲ ﻏﺪ ﻳﺤﺼﺪ ﺍﻟﺰﺭﺍﻉ ﻣﺎ ﺯﺭﻋﻮﺍ
ﻭﺍﻟﻌﺎﻟﻤﻮﻥ ﻭﺍﻥ ﺟﻠﻮﺍ ﺑﻼ ﻋﻤﻞ ~~ ﻣﺜﻞ ﺍﻟﺠﻤﺎﻝ ﻋﻠﻴﻬﺎ ﻳﺤﻤﻞ ﺍﻟﻮﺩﻉ
ﻻ ﺗﺴﺮﻗﻮﺍ ﺍﻥ ﺗﺼﻠﻮﺍ ﻣﻦ ﺻﻼﺗﻜﻢ ~~ ﻓﺎﻟﺴﺎﺭﻗﻮﻥ ﻣﺘﻰ ﻣﺎ ﻳﺜﻘﻔﻮﺍ ﻗﻄﻌﻮﺍ
ﻭﺍﻟﻘﺒﺾ ﻭﺍﻟﺮﻓﻊ ﻋﻦ ﺧﻴﺮ ﺍﻟﻮﺭﻯ ﺛﺒﺘﺎ ~~ ﻭﺻﺤﺒﻪ ﻗﺒﻀﻮﺍ ﻗﻄﻌﺎ ﻛﻤﺎ ﺭﻓﻌﻮﺍ
ﻭﺻﺢ ﻋﻨﻬﻢ ﻗﻨﻮﺕ ﻓﻲ ﺻﻼﺗﻬﻢ ~~ ﻓﻴﻪ ﻳﻄﻴﻠﻮﻥ ﺇﻥ ﻗﺎﻣﻮﺍ ﻭﺇﻥ ﺭﻛﻌﻮﺍ
ﻭﻣﺎﻟﻚ ﺟﺎﺀ ﻋﻨﻪ ﺍﻟﻘﺒﺾ ﻣﺜﻠﻬﻢ ~~ ﻭﺍﻟﺮﻓﻊ ﻓﻬﻮ ﻟﻬﻢ ﻓﻲ ﺩﻳﻨﻪ ﺗﺒﻊ
ﺍﺫ ﻣﺎﻟﻚ ﻧﻬﺠﻪ ﻗﻔﻮ ﺍﻟﻨﺒﻲ ﻻ ~~ ﺗﺮﺍﻩ ﻋﻦ ﻗﻔﻮﻩ ﻳﻨﻬﻰ ﻭﻻ ﻳﺰﻉ
ﻓﻠﻢ ﻳﺨﺎﻟﻒ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺎﻟﻜﻨﺎ ~~ ﺣﺎﺷﺎﻩ ﺑﻞ ﻟﺮﺳﻮﻝ ﺍﻟﻠﻪ ﻳﺘﺒﻊ
ﻭﻟﻦ ﺗﻜﺎﺩﻭﺍ ﺗﺮﻭﻥ ﺍﻟﺪﻫﺮ ﻣﺠﺘﻬﺪﺍ ~~ ﻳﺎﺑﻰ ﺍﻗﺘﻔﺎﺀ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺍﻭ ﻳﺪﻉ
ﻫﺒﻮﻩ ﺧﺎﻟﻔﻪ ﻫﻞ ﻛﺎﻥ ﻳﻌﺪﻟﻪ ~~ ﻻ ﻟﻴﺲ ﺑﻴﻨﻬﻤﺎ ﻓﻲ ﺍﻟﺪﻳﻦ ﻳﻘﺘﺮﻉ
ﻻ ﺗﻌﺪﻟﻮﺍ ﺑﺮﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺠﺘﻬﺪﺍ ~~ ﻓﺬﺍﻙ ﺍﺻﻞ ﻭﻫﺬﺍ ﻓﺮﻋﻪ ﻓﺮﻋﻮﺍ
ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻫﺪﻳﺘﻢ ﻟﻠﻬﺪﻯ ﺍﺑﺪﺍ ~~ ﻓﻲ ﺩﻳﻨﻜﻢ ﺷﻴﻌﺎ ﻻ ﺣﺒﺬﺍ ﺍﻟﺸﻴﻊ
ﻭﺣﺒﺬﺍ ﺍﻟﻘﻮﻡ ﺍﻥ ﻓﻲ ﺍﻣﺮ ﺩﻳﻨﻬﻢ ~~ ﺗﻨﺎﺯﻋﻮﺍ ﻟﺤﺪﻳﺚ ﺍﻟﻤﺼﻄﻔﻰ ﻧﺰﻋﻮﺍ
ﻭﺣﺒﺬﺍ ﺍﻟﻘﻮﻡ ﺇﻥ ﻳﺨﻄﺊ ﻣﻘﻠﺪﻫﻢ ~~ ﻓﻲ ﺿﻌﻒ ﻣﺄﺧﺬﻩ ﻋﻦ ﻗﻮﻟﻪ ﺭﺟﻌﻮﺍ
ﻧﻔﺴﻲ ﺍﺭﺩﺕ ﺑﻬﺬﺍ ﺍﻻﻣﺮ ﻗﺒﻠﻜﻢ ~~ ﻭﺍﻟﻨﻬﻲ ﻟﻮ ﺃﻧﻬﺎ ﺑﺎﻟﻨﻬﻲ ﺗﺮﺗﺪﻉ
ﻭﻗﺪ ﺗﻌﺪﻳﺖ ﻃﻮﺭﻱ ﺇﺫ ﻧﺼﺤﺖ ﻟﻜﻢ ~~ ﻭﺍﺫ ﻧﻄﻘﺖ *ﻭﺇﺳﻤﺎﻋﻴﻞ* ﻳﺴﺘﻤﻊ
ﻓﺘﻲ ﻋﻠﻴﻪ ﺛﻴﺎﺏ ﺍﻟﻤﺠﺪ ﻗﺪ ﺧﻠﻌﺖ ~~ ﻭﻟﻴﺲ ﺧﺎﻟﻌﻬﺎ ﻳﺎ ﺣﺒﺬﺍ ﺍﻟﺨﻠﻊ
ﻋﻠﻴﻪ ﺩﺭﻋﺎﻥ ﻣﻦ ﻋﻠﻢ ﻭﻣﻦ ﻋﻤﻞ ~~ ﻳﺎ ﺣﺒﺬﺍ ﻫﻮ ﺑﺎﻟﺪﺭﻋﻴﻦ ﻣﺪﺭﻉ
ﻓﻲ ﻧﻄﻘﻪ ﻭﻣﺤﻴﺎﻫﺎ ﻟﺴﺎﻣﻌﻪ ~~ ﻭﺍﻟﻨﺎﻇﺮ
ﺍﻟﺠﻮﻫﺮﺍﻥ ﺍﻟﺸﻬﺪ ﻭﺍﻟﺸﻤﻊ
ﻭﻛﻔﻪ ﻣﻊ ﻛﻒ ﺍﻟﻤﻌﺘﺪﻳﻦ ﺑﻬﺎ ~~ ﻛﻒ ﺑﻬﺎ ﻇﻠﻤﺎﺕ ﺍﻟﺠﻬﻞ ﺗﻨﻘﺸﻊ
ﻟﻠﻮﺍﺭﺩﻳﻦ ﻋﻠﻴﻪ ﻗﺪ ﺣﻔﻮﺍ ﻭﻋﺮﻭﺍ ~~ ﻭﺍﺳﻨﺘﻮﺍ ﻭﺑﻬﻢ ﻗﺪ ﺃﻭﺩﺕ ﺍﻟﻀﺒﻊ
ﻏﻮﺙ ﻭﻏﻴﺚ ﻭﻋﻴﻦ ﺛﺮﺓ ﻭﺧﻼ ~~ ﻏﺾ ﻭﺭﻭﺽ ﻭﺣﻮﺽ ﻓﻴﻪ ﻗﺪ ﻛﺮﻋﻮﺍ
ﻭﺻﺪﺭﻩ ﻟﺒﻨﻲ ﻏﺒﺮﺍﺀ ﻣﻨﺸﺮﺡ ~~ ﻭﺍﺑﻦ ﺍﻟﺴﺒﻴﻞ ﻭﺫﺍﻙ ﺍﻟﺒﺎﺏ ﻣﺘﺴﻊ
ﻓﻠﻮ ﺗﻮﺳﻌﺖ ﻓﻲ ﻋﻠﻴﺎﻩ ﺍﺟﻤﻌﻬﺎ ~~ ﻟﻢ ﻳﺠﺘﻤﻊ ﺛﻤﻦ ﻣﻨﻪ ﻭﻻ ﺗﺴﻊ
ﺍﻡ ﻛﻴﻒ ﺍﻧﻌﺖ *ﺇﺳﻤﺎﻋﻴﻞ* ﺍﻥ ﻟﻪ ~~ ﻧﻌﺘﺎ ﻳﻘﺼﺮ ﻋﻨﻪ ﺍﻟﺤﺎﺋﻚ ﺍﻟﺼﻨﻊ
ﻟﻢ ﺗﺒﻠﻎ ﺍﻟﺒﻐﺎﺀ ﺍﻟﻠﺴﻦ ﺃﺻﻐﺮﻩ ~~ ﻭﻻ ﺑﺮﺍﻋﺔ ﻣﻦ ﻓﻲ ﺍﻟﺸﻌﺮ ﻗﺪ ﺑﺮﻋﻮﺍ
ﻓﻨﻀﺮ ﺍﻟﻠﻪ ﺑﺮﺟﺎ ﻇﻞ ﻣﻨﺰﻟﻪ ~~ ﻓﻔﻴﻪ ﻟﻠﻤﺠﺪ ﻣﺼﻄﺎﻑ ﻭﻣﺮﺗﺒﻊ
ﻛﺎﻧﻪ ﻓﻴﻪ ﺑﺪﺭ ﻗﺪ ﺗﻜﻨﻔﻪ ~~ ﺳﻌﺪ ﺍﻟﺴﻌﻮﺩ ﻭﺳﻌﺪ ﻗﺒﻠﻪ ﺗﺒﻊ
ﻓﻨﺤﻦ ﻧﺪﻋﻮﺍ ﻟﻤﻦ ﺣﻠﻮﺍ ﺑﻪ ﻭﻟﻪ ~~ ﺑﺎﻟﺴﻘﻲ ﻭﺍﻟﺮﻋﻲ ﻣﺎ ﺫﺭﺕ ﺫﻛﺎ ﻓﺮﻋﻮﺍ
ﻗﻮﻡ ﺑﻬﻢ ﺳﻨﺔ ﺍﻟﻤﺨﺘﺎﺭ ﻗﺪ ﻧﻬﻀﺖ ~~ ﻭﻗﺎﻡ ﻣﻨﻬﺎ ﺑﺤﻤﺪ ﺍﻟﻠﻪ ﻣﺼﻄﺠﻊ
ﺷﺒﻮﺍ ﻋﻠﻰ ﺣﻠﻬﺎ ﻭﺍﻻﻗﺘﻔﺎﺀ ﻟﻬﺎ ~~ ﻣﻦ ﺟﺪﻫﻢ ﻭﺃﺑﻴﻬﻢ ﺿﺮﻋﻬﺎ ﺭﺿﻌﻮﺍ
ﻳﺎ ﺩﺍﺭ ﺑﻮﺗﻠﻤﻴﺖ ﺍﻟﻤﺮﺗﺠﻰ ﺍﻓﺘﺨﺮﻱ ~~ ﻭﺍﺑﺄﻱ ﻓﻔﻴﻚ ﻣﺠﺎﻝ ﺍﻟﻤﺪﺡ ﻳﺘﺴﻊ
ﻓﺄﻧﺖ ﻣﻬﻮﻯ ﻛﻼ ﻭﺟﻬﻴﻚ ﻣﺮﺗﺒﻊ ~~ ﻭﻣﻔﺰﻉ ﺇﺫ ﻳﻌﻢ ﺍﻟﺮﻭﻉ ﻭﺍﻟﻔﺰﻉ
ﻟﻠﺪﻳﻦ ﻓﻲ ﻭﺟﻬﻚ ﺍﻟﺸﺮﻗﻲ ﻣﻨﺘﺠﻊ ~~ ﻭﺍﻟﺸﻤﻞ ﻓﻲ ﻭﺟﻬﻚ ﺍﻟﻐﺮﺑﻲ ﻣﺠﺘﻤﻊ
ﻟﻠﺴﻴﻒ ﻭﺍﻟﻀﻴﻒ ﻭﺍﻟﺠﺎﺭ ﺍﻟﺠﻨﻴﺐ ﺑﻬﺎ ~~ ﺃﻫﻞ ﻭﻟﻠﻈﺎﻣﺌﻴﻦ ﺍﻟﺮﻱ ﻭﺍﻟﺸﺒﻊ
ﻓﻴﻚ ﺍﻟﻤﺴﺎﺟﺪ ﻭﺍﻟﻌﺒﺎﺩ ﺗﻌﻤﺮﻫﺎ ~~ ﻭﺍﻟﻜﺘﺐ ﻣﺎ ﻧﺴﺦ ﺍﻟﺤﺬﺍﻕ ﺃﻭ ﻃﺒﻌﻮﺍ
ﻓﻴﻚ ﺍﻟﻤﺪﺍﺭﺱ ﻭﺍﻟﻤﺴﺘﺸﻔﻴﺎﺕ ﺑﻬﺎ ~~ ﻳﺪﺭﻱ ﺍﻟﺠﻬﻮﻝ ﻭﻳﺸﻔﻰ ﺍﻟﻤﺪﻧﻒ ﺍﻟﻮﺟﻊ
ﻓﻴﻚ ﺍﻹﺫﺍﻋﺔ ﻭﺍﻷﺳﻼﻙ ﻓﻴﻚ ﻭﻓﻲ ~~ ﻙ ﺍﻟﺒﺮﻕ ﻓﻴﻚ ﺍﻟﺤﺼﻮﻥ ﺍﻟﺒﻠﻖ ﻭﺍﻟﻘﻤﻊ
ﻳﺄﻭﻱ ﺇﻟﻴﻚ ﺟﻤﻮﻉ ﺍﻟﻨﺎﺱ ﻳﺤﺴﺒﻬﻢ ~~ ﻣﻦ ﺭﺍﺀﻫﻢ ﻟﺼﻼﺓ ﺍﻟﺠﻤﻌﺔ ﺍﺟﺘﻤﻌﻮﺍ
ﻣﻦ ﻋﺎﻝ ﻣﻨﻬﻢ ﻓﻔﻴﻚ ﺍﻟﻤﺎﻝ ﻣﻜﺘﺴﺐ ~~ ﺃﻭ ﺫﻝ ﻣﻨﻬﻢ ﻓﻔﻴﻚ ﺍﻟﻌﺰ ﻣﺮﺗﺠﻊ
ﻛﻢ ﻣﺒﻀﻊ ﻟﻚ ﻗﺪ ﺭﺍﺟﺖ ﺑﻀﺎﻋﺘﻪ ~~ ﻭﻛﻢ ﻟﻪ ﺃﺭﺧﺼﺖ ﻓﻲ ﺳﻮﻗﻚ ﺍﻟﺴﻠﻊ
ﻓﻴﻚ ﺍﻟﻮﻻﺓ ﺍﻟﺮﺿﻰ ﻓﺎﻟﻌﺪﻝ ﻣﻨﺘﺼﺐ ~~ ﻭﺍﻟﻌﻴﺶ ﻓﻲ ﺭﻭﻧﻖ ﻭﺍﻟﺨﻮﻑ ﻣﻨﻘﻤﻊ
ﻭﺍﻟﻌﻠﻢ ﻣﺮﺗﻔﻊ ﻭﺍﻟﺠﻬﻞ ﻣﻨﺴﻔﻞ ~~ ﻭﺍﻟﺨﻴﺮ ﻣﺘﺼﻞ ﻭﺍﻟﺸﺮ ﻣﻨﻘﻄﻊ.
